Concise Encyclopedic Dictionary (Judeo-Spanish). Ladino-English/English-Ladino Dr. Elli Kohen & Dahlia Kohen Gordon. - Hippocrene Books, New York, 2000 - $19.95 paperback- 602 p.
The book has three main sections: Ladino-English Dictionary (400 pages), English-Ladino (165 pages), and Ladino Proverbs and Popular Sayings (27 pages.). What strikes one immediately is the absence of a unified system of spelling throughout the book. In fact, the greater size of the first section is primarily due to the separate entries for the various spellings of the same word. The word for bird, for example, appears as «pajaro», «pasharo», and «paxaro». Sometimes a word is spelled one way in the dictionary, and in another way in the Sayings section. (The word meaning cough, for example, appears as «tos» in the dictionary, and as «toz» within the saying, «La toz i la provedad no se pueden eskonder,» meaning «one cannot hide the cough and the poverty.» With such a variety of spellings, one would at least expect there to be a key to pronunciation, but there is not. There is no way of knowing, for example, unless you already know the language, that the letter x is pronounced as [sh] in «paxaro», as [h] in «xaber», and as [tch] in «maldixo»; or that the letter j sounds as [z] in «jiles» (meaning bells, from the Turkish «zil»), [dj] in «Judio», [zh] in «jeneral», [h] in «bojor», and [sh] in «pajaro» (for Ladino pronunciation.) The spelling choices often seem baseless. (How did «zil» become «jil»?)
In the Introduction, the authors explain that they «have adopted separate systems for transcription according to the origin of the word listed...» The «origin» is found in the Bibliography, which includes a selection of Ladino works. The authors have taken words exactly as they were spelled in these works. For most users of the Dictionary, this means that they may have to search alternate spellings for a word they are looking for. Ladino was written and printed in the Hebrew (mostly Rashi type) alphabet for centuries. Works that have appeared in the Latin alphabet (in the last 80 or so years) have had no standard system of spelling. The Bibliography of this Dictionary does not list any of the Ladino books published in Israel in the last 20 years, such as those by Matilda Koen-Sarrano, or the very popular semiannual review Aki Yerushalayim, all of which use a de- facto standardized orthography. The authors also seem unaware of the existence in Israel of the government -funded «Autoritad Nasyonal de Ladino i Su Kultura», an organization for the promotion of Ladino and its culture, which just last October held an international conference on establishing a uniform spelling system for Ladino. A new dictionary might have done much to promote that endeavor; instead, this one perpetuates the confusion.
The Introduction in this self- proclaimed «Encyclopedic Dictionary» is a generally incoherent essay with elitist statements and much misinformation about the language and its history. It speaks of «the unschooled» calling the spoken language «muestro espanyol», our Spanish. On the contrary, those who used that appellation knew that there were people in the world who spoke a different Spanish! It also states that «Judeo-Spanish, the spoken language, ...does not have any trace of the Hebrew syntax», followed further down by: «One can find in the same sentence Spanish, Turkish, Hebrew and French, which makes it quite difficult to speak of a unified Judeo-Spanish syntax.» (?!) It claims that «Ladino comprises three separate languages» : Ladino, Judeo- Spanish, and «a purified, solemn, noble Judeo-Spanish ...which has never been spoken by women and would bring ridicule upon them»! The «nobleJudeo-Spanish ...cultivated by the male elite» is in fact no more different from the Judeo-Spanish spoken by women and everyone else than the English of our politicians is from our own today! (To our knowledge no one has, at least not with any degree of seriousness, categorized these as «two separate languages.») Furthermore, although Sefaradim always distinguished between Ladino, the «calque» language of liturgical texts, and Judeo-Spanish, the spoken language, these two have many common syntactical and morphological characteristics, a fact not acknowledged in the essay.
It may be unrealistic to expect a dictionary of Ladino to be truly «encyclopedic»,all-comprehensive, and all-accurate, for no one can know all the regional dialectical differences in vocabulary and pronunciation, nor the seemingly endless number of proverbs and sayings that exist in that language. But it is not too much to expect certain standards such as a systematic method of entries. The Bibliography in this Dictionary shows that the authors consulted Joseph Nehama's Dictionnaire du Judeo-Espagnol (Madrid, 1977). But they have not attempted to follow its standards. Even the modest-sized Turkish-Ladino (Judeo Espanyol -Turkce; Turkce - Judeo Esoanyol) dictionary by Perahya, et al, (Istanbul, 1997), not consulted by these authors, is far superior to this one in its accuracy, comprehensiveness, and consistency. A dictionary in the strict sense (proverbs and sayings, which were published in a separate volume, are not included) it, like Nehama's, gives the grammatical function (v., n., adj., etc.) of each word - something the Kohens' Dictionary only rarely and randomly provides.
Compiling a Ladino dictionary is, above all, a labor of love, and we must give the Kohens their due credit for their labor. Users of the Ladino-English/English-Ladino Concise Encyclopedic Dictionary (Judeo-Spanish) may not even mind its flaws, for it will probably serve their needs better than anything else of its kind available.
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